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This prepares the body for Vipshayana contemplation, in which the meditator must not be interrupted by any other thoughts.

"With our eyes on the horizon, we do not see what lies at our feet (Watts 46) is a Zen explanation for the reason of Chans difficulty of comprehension. Zen was once called Chan (Vetanen 1). To become enlightened in Zen, one must merely remove the doubt that he is not enlightened.

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